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Rape of the Sabine women : ウィキペディア英語版
The Rape of the Sabine Women

The Rape of the Sabine Women ((ラテン語:Sabinae raptae)) is an episode in the legendary history of Rome, traditionally dated to 750 BC,〔Benjamin Vincent, Haydn's Dictionary of Dates (New York: GP Putnam & Sons, 1874), 572.〕 in which the first generation of Roman men acquired wives for themselves from the neighboring Sabine families. The English word ''rape'' is a conventional translation of the Latin ''raptio'', which in this context means "abduction" rather than its prevalent modern meaning in English language of sexual violation. Recounted by Livy and Plutarch (''Parallel Lives'' II, 15 and 19), it provided a subject for Renaissance and post-Renaissance works of art that combined a suitably inspiring example of the hardihood and courage of ancient Romans with the opportunity to depict multiple figures, including heroically semi-nude figures, in intensely passionate struggle. Comparable themes from Classical Antiquity are the Battle of the Lapiths and Centaurs and the theme of Amazonomachy, the battle of Theseus with the Amazons.
==Story==

The Rape is supposed to have occurred in the early history of Rome, shortly after its founding by Romulus and his mostly male followers. Seeking wives in order to found families, the Romans negotiated unsuccessfully with the Sabines, who populated the area. Fearing the emergence of a rival society, the Sabines refused to allow their women to marry the Romans. Consequently, the Romans planned to abduct Sabine women, during a festival of Neptune Equester and proclaimed the festival among Rome's neighbours. According to Livy, many people from Rome's neighbours including folk from the Caeninenses, Crustumini, and Antemnates, and many of the Sabines attended. At the festival Romulus gave a signal, at which the Romans grabbed the Sabine women and fought off the Sabine men. The indignant abductees were soon implored by Romulus to accept Roman husbands.
Livy claims no direct sexual assault took place, albeit when compared with the later history, the fuller evidence was a seduction based on promises by the Romans (which were inadequate, in any event) and then betrayal of the Romans' promises. Livy says Romulus offered them free choice and promised civic and property rights to women. According to Livy, Romulus spoke to them each in person, declaring "that what was done was owing to the pride of their fathers, who had refused to grant the privilege of marriage to their neighbours; but notwithstanding, they should be joined in lawful wedlock, participate in all their possessions and civil privileges, and, than which nothing can be dearer to the human heart, in their common children."〔Livy, ''Ab urbe condita'' (1.9 ).〕 Responsibility of the men for meeting the needs of the children thus conceived was not included.

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